'Happines and Contemplation\r'

'â€Å" mirth is Contemplation” comfort is secured through with(predicate) virtue; it is a good attained by domain s take leave behind. In his agree â€Å"Happiness and contemplation” Josef Pieper; reassures this statement. And, in a imperious way he devoutly presents, the tlrst halt ot his guard to the examination ot gaiety; the Importance of Its linguistic extr military action, from the unsubdivided way to the spiritual, why we commit triumph, and the nature of our appetency for It, The metaphysics of rapture, the possibility of enjoyment and goodness of organism stomach or fall together, the cause of delight, the relationship amid delight and rejoicing, as well as the factor to happiness.The latter he argues is contemplation; which he sees as an Intultlve perception ot the universal good enthused and sharpened by love. contemplation us such Is gradually assembled to the root of the need of gay happiness; with different meanings and alms he c eases that Contemplation Is â€Å"d focusing on the informal gaze, undistracted by anything from outside, moreover troubled from within by the challenge to achieve a profounder?. peace. Happiness is sell as a product in the market world and we as humans b former(a)ly profane we as society tall Into the trap otthe old tormula â€Å" superior happiness. tor the greatest number. (13) so It comes to us Ilke a surprise when we hear that mans ultimate happiness consists in contemplation. It would non be wise to discard the mesmerism that contemplation is man happiness, however we deeply take apart the meaning of the word and the roots of it.Happiness is rooted in God and therefore in beatitude Happiness has many meanings in vernacular language, but, none of them nurture any connection with the splrlt or virtue ot the person, they atomic number 18 all related to the enjoyment or cheer of the body. St. Thomas estates happiness” as an â€Å" improvement of d created goodà ¢â‚¬Â and all humans basis make love It In many different ays, from the drinking of peeing when yearningy to the enjoyment of the company of a love one. However the appearance of happiness in cheer is not enough. The interest group of happiness” comes to us as human nature, we demand happiness by nature. because we atomic number 18 the altogether beings that can feel It. it would be abnormal to opine that an animal feel happiness. so, to us Is a necessity and should be our ultimate human finale because this Is something that we cannot control, with this we conclude that happiness should be the ultimate last of human life. Human nature conditions human souls to desire happiness, even though arguments gainst this concept might organize; ultimately we can say that men will have not the power to not want happiness.Happiness as a concept ot repletion ot our own pursuit, provides for us the drink that will sausfy our thirst, and analyzing the complexity of human natu re and all the needs of humans we only have to look up to the only sanctified being, The only one who is Happy by his sheer existence. â€Å"To God alone may perfect beatitude be attributed, by virtue of his nature. ” (28) Looking to â€Å"happiness” as part of human nature and aspect up to God as the ultimate halcyon being, the summa reassures this tor us as St Thomas concludes that Any human being who Is happy share In happiness that Is not of himself.For God, existence. ” By this we conclude that God and happiness are the same, we fall in the same termination God as an impaired divine being. Exploring to a greater extent the concept of â€Å"Happiness” as a pursuit and an end; we come to explore a parable where we see happiness as a thirst and we relate this thirst, as seeking happiness as a satiation of the will which demands satisfy and this quenching of the thirst is happiness.However, this simple metaphor can open in 2 parts one aspect to â€Å"happiness as drink” and the other with â€Å"happiness as rinking” This can fall into the satisfaction of a non virtuous nature, as humans our thirsts sometimes go to extremes, man seek fame, fortune, wealth, and pleasures to quench our thirst but ultimately we realize that our happiness depends upon the glory of God. Because of this holy longing we are guided to conclude that the greatest happiness is sharing in eternity. So the satiation of this hunger and thirst only will not be satiated unless we partake of God himself.Is happiness nothing but gladness overflowing, infinite rapture? St. Thomas will say NO. Happiness without gladden is unthinkable; but they are two different things. In the Summa both concepts get excellent as Thomas explains it. â€Å"Therefore a person rejoices because he possesses a good appropriate to him”whether in reality, or in hope, or at least(prenominal) in memory. The appropriate good, however, if it is perfect, is precis ely the mans happiness… thereof it is evident that no t even the Joy which follows the possession of the perfect good is the essence of happiness itself. Enjoying life, filling with meaningful things, like serving others, being charitable, surrendering yourself to God, doing the right thing when is needed. All these things ring Joy to my heart; the ends of my dedication to them are only build on my happiness as a man. Differentiating we conclude that Joy is essentially secondary, the response to happiness. But, Joy has not purpose beyond itself. Happiness as the attainment of â€Å"the whole good” even though is difficult to find the meaning of the word attain we can conclude that is the authority we use to give our goal, so we find happiness being the result of playing and doing.The idea of happiness as action reach to three propositions, happiness means graven image; perfection means realization; realization comes from acting. Happiness means erfection, â€Å" In perfect felicity the whole man is perfected,” Perfection means full realization” felicity must consist in mans attainment of the furthermost degree of being real. â€Å"Realization is achieved by action” in analyzing this concept one might think of this of being an outward action, but, this should be done so this remains within the person himself.\r\n'